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Canadian photographer Pat Kane spent a month among nomadic herders in Mongolia, discovering a way of life unlike anything he’s ever experienced

Last fall, photographer Pat Kane spent a month living with nomadic herders on the vast, barren steppe in western Mongolia, where he slept in a traditional ger (a circular, portable tent), and took part in centuries-old rituals that honour the landscape and animals who live there.

It was an experience that affected the Yellowknife-based storyteller deeply, and he fell in love with Mongolia and its pastoral people, one of the world’s last surviving nomadic cultures who move several times a year through the lush countryside.

“Every day was a new adventure, and I learned how hard they work for basic needs,” says Kane, who is a member of the Timiskaming First Nation and has photographed Indigenous communities in Canada’s North for almost two decades.

Photographer Pat Kane travelled on horseback into the Altai mountains, which he found very similar to the tundra of northern Canada. They are home to incredible scenery – towering peaks, pristine valleys and crystal-clear rivers – as well as wildlife including Altai argali sheep, and the rare, endangered snow leopard. They slept here in tents, and went to bed as the clouds rolled in.
Pat Kane’s hosts, Tumen Ulzii Ivshintseren and her husband, Sanjsambyu Soononkhuu, are nomadic herders in their 60s. In summer they settle near a village, but in winter they retreat into the mountains where the grass is longer and easier for their herds to access. Nomadic herders also move around a few more times during the year so the livestock doesn’t over-graze the land.
The ger, a portable home, has been used by nomadic Mongols for over 5,000 years. On the outside they look like simple tents, but Kane says it is amazing how much furniture and modern appliances a nomadic family can have inside. “Everything you see in a ger can fit into the back of a truck or into a car. The frame is like a lattice inside, which can fold in or be stretched out to form a circle which is then covered with canvas and felt and tightened with ropes.”

“There are very few places like this left. You are dropped back into a time that dates back tens of thousands of years and still hasn’t changed that much. You realize how small you are on the planet because the place is so vast. It’s humbling, it really is.”

Since COVID-19 pandemic travel bans lifted, Mongolia has emerged as a top destination for the adventurous and the curious. Enticed by the opportunity to have a less-curated travel experience, and learn new things from a culture whose traditions have changed little since the days of conqueror Genghis Khan, many are drawn to the country’s growing appeal. Especially, for those under the age of 40, who make up 49 per cent of visitors, according to a 2019 survey cited by Mongolia’s tourism industry.

This year, Mongolia received another stamp of approval when travel guide Lonely Planet named it its top destination in its 2024 Best in Travel Report.

Tibetan Buddhist teachings (also called Lamaism) and Mongolian shamanism are the two main belief systems in Mongolia. While many consider the conqueror Genghis Khan an important figure and deity, they also worship deities found in nature, including water spirits (lus) and mountain spirits (savdag), which protect the clans and tribes from evil spirits. This shrine, adorned with prayer flags in the Altai Mountains, is meant to honour the gods who protect the 108 springs in a nearby valley

Most visitors to the country won’t have the chance, like Kane, to be embedded with a nomadic herding clan for weeks at a time. However, many local travel operators (Tour Mongolia, Ayan Travel) as well as Toronto-based G Adventures offer a wide range of truly unique experiences, ranging from authentic homestays in gers with nomadic families (learn how to milk a yak), riding horseback in the remote Taiga mountains to meet the Tsaatan reindeer-herding people and shamans; or seeing the rare and endangered Przewalski’s, the Earth’s last wild horses in Khustai National Park.

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A young woman from the district of Darvi, Battulga Dolgorjav, is dressed in traditional clothing at a cultural festival in Khoud, Mongolia, which celebrates music, food and tea-making. The outfit she is wearing is more than 100 years old and still in pristine condition.

There is also a growing number of off-the-beaten-track adventurers who are renting cars and winging it, relying on their GPS to get them to colourful cultural events such as the annual Golden Eagle Festival, where Kazakh hunters showcase the speed, agility and accuracy of their magnificent hunting eagles, or the Naadam Festival, a three-day summer spectacle of the traditional Mongolian games of wrestling, archery and cross-country horse racing.

Tourists won’t be completely disconnected when visiting the country, 84 per cent of which has internet access. The nomadic communities are not as isolated as one might think, says Kane: “Almost everyone has cellphones and some gers are outfitted with solar panels.”

If you’re planning a visit, the best time is May through October, when the weather is in the 10 C to 20 C range (although the evenings can get chilly). Kane was there in September and early October and wore T-shirts and jeans most days, although when he ventured into the Altai Mountains on horseback in search of the endangered snow leopard, they were caught in a snowstorm. “I was glad I’d packed gloves and a tuque.”

There are two major forms of traditional songs that play an important role in the cultural life of Mongolian nomads: a “long song,” or the urtiin duu, and the “short song,” or bogino duu. Here, a group of performers take part in the “long song”, which pays homage to the land and spirits. Widely believed to have originated 2,000 years ago, it is often performed at special events such as weddings, the birth of a child, the branding of foals, and also at the Naadam Festival, held each summer. Kane describes Urtiin duu as an “epic poem but it is sung, with each member taking a turn to sing a stanza or a chapter.”
Sheep make up nearly half of Mongolia’s over 60 million animals, according to the United Nations Development Program. They are crucial to the nomad’s trade-and-barter economy, which Kane experienced at an auction near Darvi. “It was organized chaos but so much fun to be right in the thick of it all,” he says. Herders put their names in a draw to see who can get the best livestock to add to their herds – the white sheep with black faces, which are special to this area because of the colour of their wool, are the most prized.

A few other helpful tips: If travelling outside the bustling capital of Ulaanbaatar (home to roughly half the country’s 3.3 million population) you will most likely be offered things you aren’t used to eating. “I was given goat head and eyes, and you don’t want to turn that down because it’s disrespectful. The food is hard-earned,” Kane says.

“If you are vegetarian or lactose intolerant, it could be an issue,” he says. “Their diet is heavy on meat, milk and cheese. I ate sheep and goat for 30 days, and after a while, pizza sounds pretty good.”

He also warns against moving anything when you’re on the land, even a rock. “They believe things are in specific places for a reason and if you disrupt the land, the gods and deities will not be happy.”

“It is a way of life unlike anything you have probably experienced before,” he adds. “The experience left me feeling a sense of peace I hadn’t felt in a long time; being accepted by the community and being so close (and dependent on) nature was meditative and at the same time invigorating.”

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'The people are very social and in the evenings they will visit one another’s ger, which are typically about two football fields apart,' says Kane. Nomad herder Batbayer Nyam Sambuu shares a laugh with neighbour Tumen Ulzii Ivshintseren after dinner. Most Mongolians eat a diet heavy in meat – in particular, the Five Snouts, which are horses, yaks, camels, goats and sheep – as well as dairy, including yak butter and yogurt, goat cheese and bread made from rye grains. Given the vast, barren landscape, you won’t find many mixed veggies.


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